September 2020
Like many issues plaguing modern human society, the
Covid-19 pandemic testified to the integrally interconnected and interdependent
nature of human society, and artificial borders set up by national and
international laws (even when not disputed among nations) could only go so far
to prevent the novel coronavirus from traveling from one country to another,
penetrating one population to another. Although the toll that it took on the
different socio-economic and age groups varied, all fell victims to it
regardless of ethnicity, gender, social status or religious background. As the
world tried to overcome the pandemic, anyone with a cool head and a modicum of
wisdom could easily realize that the only way that success in eliminating it
could be achieved would be through a concerted interdisciplinary effort by all
sectors of society—politics, science, public health, religion, economics, and
so on. Those holding fast onto their ideological axes, insisting on exclusion
rather than cooperation, factionalism instead of mutual collaboration could
only serve to obfuscate progress made through the hard work of conscientious
individuals and groups.
It is in context of this urgent need for mutual
cooperation that religious leaders worldwide responded to the sign of the time
by doing their part to combat the pandemic. This chapter examines one aspect of
the contribution by religious leaders in the pandemic, namely, the use of
social media to communicate spiritual messages, scientific information, and
social exhortation to religious adherents in order to influence the thinking
and behavior of their communities. We will look to see how religious leaders
made use of social media and what kind of content was seen coming from their
social media accounts. The examples cited in this chapter, however, are
necessarily limited to only a number of prominent religious leaders from major
religious traditions since it would not be possible to investigate content of
religious leaders from all levels, traditions, languages and cultures. However,
it is believed that the examples presented in this chapter are indicative of
the kind of messages that most mainstream religious leaders around the world
have attempted to communicate to the faithful.
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